Caius Gracchus: “this is only interesting for political speakers, own interest”

Aulus Gellius, in Book XI, Chapter 9 of his Attic Nights, tells how the famous Greek orator Demosthenes leave buy for a good amount of money for not a speech against the Macedonian Harpalus. In the next chapter 10 gives us another version now attributed to a speech of Gaius Gracchus. But the interest of this text goes beyond the different allocation, because Gracchus reveals starkly how political speakers and advocates seek above all profit and benefit.

Exposure of corpses

Human beings, unlike other animals, attend their dead and their corpses. This is attested since the Palaeolithic. The ways and customs of the various peoples referred to the fact of death and to treat the bodies, are many and varied. No doubt these rites are the result of confusion that causes death in all living beings; people seek immortality but man finds the decomposition of the body. It is therefore necessary to perform rites to avoid the process of decomposition . In expression of Walter Burkert, the Homo sapiens is a homo sepeliens (from Latin sepelio, burial), a man who buries his dead comrades.

The names of the months are Roman

Among the many things that the Romans have left us no less important is the calendar with the names of the months, days and seasons. To understand the logic and coherence of the names “september= September; october= October; november= November and december= December,” which etymologically means “seventh, eighth, ninth and tenth” we must know that the primitive Roman year had ten months and began in March.

In Rome the declaration of war is a sacred act that only “fetial” priests can perform.

Unfortunately war is an activity too often in the history of men. Despite the violence it engenders and which develops, war is subject to rules and rites. The Roman people, very superstitious and ritualistic, has rituals for all activities, and also for war. War is an action so important that only “fetial” priests can declare.

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